Sabbatical
Day 24 (17 August)
Better
night. Hydration definitely better. The hives aren’t so bad. Some clearing up
and the rate of arrival of new ones is slower. Maybe I’m over the worst of
that. Nose not so bad either.
First
Session this morning and I’m the speaker: they call it a ‘Seminar’ but no
seminar at Queen’s was ever like this. They start with singing, led by the 200 children
themselves, and some of it sounds similar to what they sang on the LR.
One
person, usually an older girl, will take the lead for one song, and another
person for another. Someone else will beat a drum to keep time. It’s not to the
same chromatic scale as we use in the west. It’s quite beautiful to listen to
all these children’s voices. There are no instruments in Samburu culture apart
from the drum and this, and the absence of PA and/or backing track is quite
haunting.
Not as much movement (still more than at home where we play ‘statues’
when we sing) and no ‘Pentecostal’ elements. All either in Samburu or
Ki-Swahili, I can’t differentiate. One of the leaders leads in prayer. Then
it’s me. I have to be translated (those at school learn English but not all go
to school and some present were pre-school) and talk about Peter the fisherman.
I’m not sure whether these semi-nomadic pastoral children will know what a fish
is, never mind a fisherman. I ask for a definition of a fish and am given ‘An
animal that lives in water.’ That’ll do. Reading in the gospel where Peter is
called to follow Jesus and become a fisher of men I establish that following is
not just walking behind someone but is copying their actions (the game where
you slap your knees twice and then clap or touch your nose or put your arm out
etc and the children have to copy). I then teach the song ‘I will make you
fishers of men’ which some of them already know. The rest pick it up quickly.
We
then cover the story of the stilling of the storm. After reading it I get the
girls to be the wind and the boys to be the waves, get them all to make as much
noise possible and then on my signal to stop. The sudden silence is quite
effective especially under the tin roof. Establishing that none of us can command the
wind and waves, and that this is evidence that Jesus is more than a man, he is
the Son of God, we go on to get each child to draw on a piece of paper a
samaki, that is a fish, with the word JESUS written within the outline. I
encourage them to keep them and take them home, but at the end one child gives
me his. Don’t know whether he thinks it has to be handed in or he’s given it to
me as a gift. I notice that some of the leaders have canes. No-one gets beaten,
but the cane does get wielded in a threatening manner and now and again
children who are talking when they should be listening are tapped on the
shoulder.
Some
are moved to separate them from ‘mates’ and others have to stand at the back
for a while. I finish off my sharing how Peter responded to the question ‘Who
do you say that I am’ with the response ‘You are the Christ, the Son of the
living God’ and establishing that Peter as a disciple had started by following
Jesus but now he put his faith in Jesus in his heart as the Son of God. If we
are to be disciples, Christians, then we truly are when we try to follow him
(copy him by being loving, kind, true, obedient to God the Father, and not
telling lies, hurting people, breaking our promises) and when we believe in our
heart that he is the Son of God. I asked the children were they trying to
follow Jesus. A good number answered yes. I asked if they believe in their
heart that he is the Son of God. A good number answered yes. I told them that
as disciples we can make mistakes, we can sin, but we are still Christians.
Peter made a mistake when he denied Jesus three times but he was still a
Christian and Jesus restored him. When we sin, if we repent, he will forgive
us, for his love is very wonderful.
I
then led in ‘Jesus’ love is very wonderful’ which again some knew, and those
who didn’t joined in the actions.
That
was the end of my bit. More singing led my one of the leaders, a prayer and
finished for a break at 10.50.
I
went to the guest house to write up the blog.
Stephen
has made soda bread as part of our lunch and somehow with Jay this leads to him
asking be to tell him the story of how the Republic of Ireland became
independent. Hmmm. Where do you start?! He seemed very interested so I started
in the 12th century and took it from there. Must have taken the best
part of an hour but he kept the interest up all the way through, asking some
more questions about things since the 1920s, including about Bloody Sunday and
other things to do with ‘the troubles.’ He knew virtually nothing of the
history of Ireland before I started by impromptu ‘lecture’ – I hope I was able
to give him a reasonably accurate account without my own biases colouring
things too much.
I
sat in on some of the children’s 3rd session – the African person
was speaking in English with a translation again. With three languages on the
go – Samburu, Ki-Swahili and English there will be some who know all three but
some who only know two and some only one (I fall into the latter category!). So
generally some kind of translation is needed. The camps and presentations are
organised and given by Africans – Stephen deliberately keeps out of that so
that they gain experience and take responsibility. I think this is wise.
Stephen,
by the way, will chat away in English, Ki-Swahili or Samburu, depending on who
he is talking to. He can use all three in the one sentence. I note that words
like crank-shaft, alternator, manifold, and other technical terms are
invariably in English as the other languages have just adopted them rather than
invent their own.
Jay
leaves this afternoon, his vehicle having been fixed. It’s been good to get to
know him. He might have stayed longer but his 1½ year-old son has a fever.
At
the evening meal Kasoni tells me about her fasting. She fasts periodically for
3 or for 7 days at a go, during that time taking only tea (with milk and
sugar). She finds that this helps remind her that the flesh and the spirit are
battling each other and that it enables her to re-focus on the spiritual part
of her life. It’s a salutary reminder to me that we forget this so much in the
west and that the reality of a spiritual battle is missing from so much of our
Christian lives. Is this why Christianity is so weak in the west?
Another
25 children or so have arrived from a Turkana region. The Samburu and Turkana
often don’t get on – there is cattle rustling and sometimes violence. Often the
Turkana will not want to get involved in anything in Tuum, so Stephen is
encouraged by this development. Because of the extra children feeding will take
a bit longer, so the Revival Meeting is a bit later. Before that we notice a
bush fire about 3 miles from Tuum. It seems to cover a wide area. There is also
lightning in that direction and some light rain here. The speaker at the
revival meeting speaks in Ki-Swahili and is translated into Samburu. No English
so I can’t follow except that I can work out it’s about David and Goliath
(Stephen tells me later that it was about Internet Pornography – how wrong can
you be?!! (But the Bible ref was definitely 1 Samuel 17)). He must be telling
the story in a funny way because there is occasional gentle laughter from the
children. There are no ‘visual aids’ or other things to keep attention, just
speaking. There is a call for children to make commitments to Christ and about
6 come out to the front to do so. They are prayed for – this prayer is somewhat
more fervent than the previous prayers and tending towards a more Pentecostal
style, but not nearly so much as in Uganda.
We
finish after 9.30pm. The children, some 4 years old, maybe even 3, have been on
the go since 6am and have shown no sign of flagging, loss of interest, or
childish tetchiness, and all on a diet that we would probably think inadequate.
After
the meeting I notice that the fires are no longer visible. I hardly need the
hurricane lamp to see my way to the guest house as there is a bright moon.
Jim
Sabbatical Day 25 (18
August)
6am:
sound of drums. The children have started their morning devotions.
We
have breakfast outdoors – the first time since I’ve been in Tuum. Stephen says
it’s because it’s sunny, but as it’s always been sunny each morning I don’t
quite follow the logic. Between the rough ground and a rickety chair I manage
to topple off backwards from mine, much to the amusement of Stephen, Kasoni and
Dan. Nothing damaged except my pride. (I was sitting at the table which is on
the left, on the chair which is in the middle, on the side away from the
house.)
Retire
to guest house to write this blog and get ready for the Sunday Service at
10.30. Someone in the near distance is playing a CD of Silent Night sung by
what sounds like Cliff Richard. Weird!
Service
was a bit late starting at the children were still doing their first Session.
Got going about 11. Each of the groups of children from the different areas did
a ‘presentation’ which consisted of a couple of songs with dance. This took
over an hour – recognised one of the songs, ‘We are marching in the light of
God’ which had been taught by a group from NI. Then the local Tuum adult choir,
did a piece followed by a younger and then older children’s choir. Then me. Spoke
on John 6, feeding of the 5,000 again.
Then
there was the offering, some notices and an end about 1.15.
Some
more discussion of mission things with Stephen over lunch. Again Stephen’s
opinions in Italics.
The RC’s who were here
first gave people the impression that Christianity was about what you could get
from the missionaries – food, housing, schools, money, and not about salvation
in Christ, so an expectation was built up among many that you became a
Christian to get these things rather than to trust Christ. It has been hard to
counter this but there are some breakthroughs and in the Tuum area encouraging
results. He questions some of the schemes which sponsor children – what are
they being educated for? Also, if they get to 16 having been sponsored and not
had to graft for their education, what will happen when they leave school?
Those children who have come from families which have not had outside support
are more likely to be in a position to apply themselves when they leave school.
Then again, while out in the manyattas we had seen some bags of maize donated
by World Food Aid. Stephen questions whether this is helpful. In all his time
here he has never come across a case of anyone dying of hunger, and all that
food donations do is encourage people not to work and a dependency mind-set. [Comment:
This is not the same as emergency aid or disaster relief, because clearly
without it in those cases people would die])
It’s as people take responsibility for their own development that progress is
made.
I
have a walk around to see the children amusing themselves before the evening
meal. Football is universal! The cook-house is small, about 4 meters diameter
and the fires that heat the cauldrons are fed from the outside.
Yes, it is that smoky inside.
A
Fr Oliver Noonan has arrived. There is some discussion about a flight coming in
on Tuesday with some of his personnel and this may mean that I fly down to
Nairobi rather than go by road. It’s not certain though. As with other Irish RCs
Stephen relates to him well.
Catch
up with BBC World Service. Spurs begin the premier league campaign with a win!
Yea! J Come on you
Lilywhites!
Attend
the evening Revival Meeting. The cane is used here. About 8 boys have been
disruptive and put at the front behind the speaker. They continue to be
disruptive and are each given a whack of the cane across the back of the legs.
The other children giggle. Stephen says they expect to be beaten. Again no
English so hard for me to tell but I don’t think they’re attentive. While last
night some came forward for prayer no one comes forward tonight. The ‘call’ is
not prolonged. They will either come forward or not. Stephen says that trying
to squeeze everything into three days sometimes doesn’t work but there has been
no choice with the school holidays. And it’s me who has to wrap it all up
tomorrow!
Jim
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